India 1984 – when it back stabbed with Sikh nation (Part-15)

Readers may view previous post at :
https://asrandhawa.wordpress.com/india-1984-when-it-backstabbed-betrayed-with-sikh-nation-part-14/ 

No justice

Tehelka captured Satnami on spycam wherein she admitted to changing her statement because of threats to her life but denied receiving money. She also stated that Congress MP,  HKL Bhagat led the mobs and his wife was also present. The conversation has been edited and the operative part goes:

Tehelka: Where were you living during the riots?

Satnami Bai: Trilokpuri.

Tehelka: What all did you see? 

Satnami: Yes, I saw all of it, small kids between10-11 years… killed before me.

In TRILOKPURI 

The happenings in Trilokpuri, a trans-Jamuna resettlement colony in the east of Delhi, between October 31 and November 2 were a gruesome picture of the intensity of the butchery. Within just 48 hours, at least 400 Sikhs, mainly young men were burnt alive, with the connivance of the local police machinery and active participation of an organised group of miscreants led by a Congress (I) Councillor.

As in other areas, here also the carnage was preceded by the usual floating of the familiar rumour that Sikhs had distributed sweets to ‘celebrate’ Mrs. Gandhi’s assassination on October 31. The other version which we heard when we visited Trilokpuri three days later was that a Hindu mob had come to attack the Gurudwara on October 31, and the Sikhs resisted by waving their swords, when the mob attacked the ‘Gurudwara’ stones were hurled from the top of the temple, and the rampage began. In the course of our investigation however we could not find any single person who could claim that he had personally seen the Sikhs distributing sweets. Some people however corroborated the report about the Sikhs waving swords from the Gurudwara when the Hindu mob came to attack it.

From accounts related to us by the survivors, by the Hindu neighbors and by some reporters who visited the spot soon the incident on November 2, we could reconstruct the grisly sequence of events.

The beginning of the tragedy could be traced to the night of October 31 when reportedly the Congress (I) Councillor Ashok Kumar, a doctor who runs a clinic in Kalyanpuri, one kilometer from Trilokpuri, held a meeting at the latter place. The violence that broke out immediately following the meeting reached its climax the next morning, when Gujar farmers from the neighboring village of Chilla landed at Trilokpuri, and accompanied by a group of local inhabitants (described by the residents as scheduled Caste people) raided Blocks 28, 32, 33 and 34 and systematically attacked the Sikh houses, dragged out the young men, killed and burnt them and set the houses on fire. In some cases, the assailants hit the victims with iron rods on their heads before pouring kerosene on them.

Between Blocks 32 and 31 there are large open spaces where over 50 Sikh families were living in jhuggies and jhopries (Clusters). These hutments were burnt down and the menfolk were killed.

A Study of the list of those who were alleged to have taken part in the loot and killings reveals that a large number of them were notorious anti-social elements well known in the area. One of them, Somnath of House 90, Block 32, was responsible for the murder of several Sikhs including Hoshiyar Singh, son of Milap Singh and three other young men he locked up in a house and later killed them with the help of others.

(A detailed list of the alleged criminals and the nature of their crimes of Trilokpuri during the period under survey is given in Annexure 1).

Some of the participants were keepers who supplied kerosene to the arsonists. Some other among the neighbors of the victims were petty traders like milkmen, mechanics or dealers in cement. The majority of the victims were poor Sikhs-mechanics, artisans and daily wage laborers.

The role of the police was on the same lines as found elsewhere in Delhi during the period. The sanctioned strength of the police in the Kalyanpuri police station, under which Trilokpuri falls is 113, including one inspector (who is the Station House Officer) and around 2.30 p. m. on November 1 when the plunder and killings were taking place. The first the spot, allowing the criminals to escape whatever little detection there was possible. It was a continuous spree of arson, rape and murders after that, Later enquiries conducted by a senior police official revealed that at least four women, their ages ranging from 14 to 50 were gang raped. Later seven cases of rape from Trilokpuri were officially reported by the J. P. Narayan Hospital, Delhi.

During the height of the killings however, there was little effort on the part of the police either to stop the orgy or to check the figures of casualties. On November 2, at around 5.30 p. m. Nikhil Kumar, ACP of the police received information that ‘Block 32 mei mar kat ho rahi hai” (Murders are taking place in Block 32). The police control room curiously enough recorded that only three people entire rows of houses in several blocks of Trilokpuri were burning and their inmates killed.

A reporter of a Delhi based newspaper who reached Trilokpuri at about 2 p.m. on November 2 was greeted by a belligerent mob in Block 28 which threatened him and
stoned his car. When he went back to the Kalyanpuri police station ,the SHO Survir Singh told him that ‘total peace’ was reigning in the area. He however spotted a truck outside the station with four bodies inside, one of them still alive. When the reporter, out of despair, turned back to contact the police headquarters, on his ways he came across about 70 Sikh women and children walking along the told the road under Nizamuddin bridge. They told him that all their menfolk had been killed in Trilokpuri, and that they were fleeing for their lives. The reporters attempts to seek help from several army personnel on the road elicited little response, since most of the latter had been either lost touch with their respective headquarters, or had no specific orders.

Finally, reaching the police headquarters at ITO, he met the ACP, Nikhil Kumar, who told him that he could not do anything and could only pass his message to the control room. He described his rule as that of a ‘guest artist’.

The reporter revisited Trilokpuri in the evening of the same day and found the remains of the carnage-burnt house, dead bodies and the SHO with two constables walking around. The SHO told him that he did not have any knowledge of what had happened. When later in the evening the reporter visited the police headquarters, he was told by another ACP that according to the latter’s information there was ‘peace’ in Trilokpuri. The reporter pointed out that at least 300 people had been burnt and that the police were only counting dead bodies that were still recognizable ignoring those which had been reduced to cinders.

It was only around 7 p.m. on November 2 that senior police officials reached Trilokpuri. Personnel of the Central Reserve police force were deployed them, and the survivors were rescued from the affected blocks.

When members of our team reached Trilokpuri at about 7 a.m. on November 3 we found the survivors-old men, women and children, some of them with severe burns, huddling together in the open in the main road. Weeping women narrated to the how their menfolk were slaughtered and alleged that in some cases the police directed the attacks. Many among the survivors told us that Dr. Ashok Kumar the local Congress (I) Councillor had instigated the mob. The entire Sikh community in the area, they said, was left at the mercy of the mob for two full days till arrival of the CRP.

As soon as we entered Block 32, we were greeted by a strong stench of burnt bodies which were still rotting inside some of the houses. The entire lane was littered with burnt pieces of furniture, papers, scooters and piles if ash in the shape of human bodies the unmistakable signs of burnt human beings. Dogs were on the prowl. Rats were nibbling at the still recognizable remains of a few bodies.

As we watched the scene, we remembered what we had just read in the morning newspapers that day. Describing the situation in Delhi on the previous day-November 2, when the carnage was continuing at Trilokpuri the Lt. Governor Mr. Gavai had said that the situation in the capital was ‘under control’ . From what we witnessed at Trilokpuri, it was evident that the situation there on November 2 was indeed ‘under control’, but the ‘control’ was wielded by a powerful group on influential persons who could mobilise the local police to help them in the may-hem and immobilise the entire administration for more than 48 hours to enable them to carry out meticulously their plans of murder and destruction.

Eyewitness Testimonies:

“On the morning of 1 November, when Indira Mata’s body was brought to Teen Murti, everyone was watching television. Since 8 a.m. they had been showing the homage being paid to her dead body. At about noon, my children said: ‘Mother, please make some food. We are hungry.’ I had not cooked that day and I told them: ‘Son, everyone is mourning. She was our mother, too. She helped us to settle here. So I don’t feel like lighting the fire today.’ Soon after this the attack started. Three of the men ran out and were set on fire. My youngest son stayed in the house with me. He shaved off his beard and cut his hair. But they came into the house. Those young boys, 14 and 16 years old, began to drag my son out even though he was hiding behind me. They tore my clothes and stripped me naked in front of my son. When these young boys began to rape me, my son began to cry and said: ‘Elder brothers, don’t do this. She is like your mother just as she is my mother.’ But they raped me right there, in front of my son, in my house. They were young boys, maybe eight of them. When one of them raped me, I said: My child, never mind. Do what you like. But remember, I have given birth to children. This child came into the world by this same path.’

 

After they had taken my honour, they left. I took my son out with me and made him sit among the women but they came and dragged him away. They took him to the street corner, hit him with lathis, sprinkled kerosene over him, and burnt him alive. I tried to save him but they struck me with knives and broke my arm. At that time, I was completely naked. I somehow managed to get hold of an old sheet which I had wrapped around myself. But that could easily be pulled away unless I held on tight to it with my arms. It inhibited my physical movements. If I had had even one piece of clothing on my body, I would have gone and thrown myself over my son and tried to save him. I would have done anything to save at least one young man of my family. Not one of the four is left. ” – Gurdip Kaur, block 32 Trilokpuri.

“There were six members in our family. The three men, my husband and my two brothers-in-law, were murdered. Now only three women are left. My husband was first beaten and then burnt to death. I was sitting and crying when a big group of men came and dragged me away. They took me to the nearby huts in front of block 32, and raped me. They tore off all my clothes. They bit and scratched me. They took me at 10 p.m. and released me at about 3 a.m. When I came back, I was absolutely naked, just as one is when one comes out of the mother’s womb.”  – Baby Bai, Trilokpuri.

“All night, the attacks continued. My husband was hiding in a trunk. They dragged him out and cut him to pieces. Another 16-year-old boy was killed in front of my eyes. He was carrying a small child in his arms. They killed the child, too.

We women were forced to come out of our houses and sit in a group outside. I was trying to hide my daughter. I put a child in her lap and dishevelled her hair so that she would look older. But finally one of our own neighbours pointed her out to these men. They began to drag her away. We tried to save her. I pleaded with them

Sikh widows cries in 1984

They took Koshala to the old masjid (Mosque). I don’t know what happened to her. At about 4 a.m., when we were driven out of the colony, she called out to me from the roof of the masjid. She was screaming to me: ‘Mummy, mujhe lechal, mujhe lechal, Mummy’[take me with you]. But how could Mummy take her? They beat her because she called to me. I don’t know where she is now.” – Rajjo Bai, Trilokpuri

The first relief to be given to the Trilokpuri victims was not by the authorities but by a voluntary group of over two dozen who brought them food, medical care and concern. Even though a women had given birth to a child among the victims, the authorities had not even arranged for medical care for her or the other persons seriously injured more than a day earlier. Members of this voluntary team rescued Sikh families who were hiding in Hindu homes as late as 7.30 in the evening. These rescues were made in the presence of the District Commissioner who had to be cajoled into helping. The authorities assured the victims that they will be given all help and things like blankets though they had none on hand. In fact the authorities have been using the Farash Bazaar Camp (where Trilokpuri victims were sent ) to show their efficiency whereas a great deal of the work there has been done by voluntary agencies.

This post shall continue to reveal the truth of Sikh genocide 1984 on involvement of govt. machinary, its administration, ministers and the Prime Minister himself i.e from Bottom to Top, so please keep watching whole month of October or until it ends in November sometime.

If you want to read this post ahead, kindly click at;
https://asrandhawa.wordpress.com/india-1984-when-it-backstabbed-betrayed-with-sikh-nation-part-16/

Ajmer kesri

Ajmer Singh Randhawa

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